Month: November 2019


Blast from the Past
“Oh that my words were written! Oh that they were inscribed in a book! Oh that with an iron pen and lead they were engraved in the rock forever! For I know that my Redeemer lives, and at the last He will stand upon the earth. And after my skin has been thus destroyed, yet in my flesh I shall see God, whom I shall see for myself, and my eyes shall behold, and not another. My heart faints within me!” -Job 19:23-27
Job to the rescue! His book is a life-saver for those who suffer, and which of us doesn’t? Very likely as old, at least, as Abraham, Job astounds his listeners in every age with certain knowledge of Jesus, the Redeemer. Job says this Redeemer will one day stand on the earth and he will look Him in the face.
He is not speaking of the first Advent, of Bethlehem and the manger, or Mount Calvary and the cross; he is speaking of the end of time when the Great Resurrection occurs and his dust is resurrected into eternal flesh. What a clear promise of future glory out of the ancient past.
This is a dynamic confidence in Job of thriving faith with a revelation to him from the Spirit. This is engraved on Job’s heart, and while at the time unknown to him, his bold words were indeed engraved in the rock forever. As the Psalmist writes, “The Word of God never fails; it endures throughout all eternity!” You read those words today in your own Bible.
From a valley of great affliction, in physical and mental anguish, Job nevertheless sees redemption clearly in front of him, just as though he was hearing those words written by the Apostle John in Revelation 21 millennia later: “Behold,” the Redeemer says, “I am coming soon!”
In a timeless heaven, those words ring into the ears of each generation before the Redeemer’s feet stand on the Mount of Olives. “Yes, I am coming quickly!” He essentially is saying, “Patience, dear soul. Your affliction is soon over.”
Timelessness is a mystery, something you cannot fathom, but this is the “clock” of heaven: no time! In these circumstances, “soon” becomes understood, and for your generation it really is. Believers today can affirm with Job, “I know my Redeemer lives! And with my own eyes I will look on Him whom they pierced,” and also know, as John reiterates the words of the Savior, it really will be “soon!”
At another time beyond Job, Boaz of Israel chose to become Moabite Ruth’s redeemer-kinsman, a known tradition of the day, in taking her for his wife and then becoming the great-grandparents of King David. Throughout history, the Spirit regularly provides forerunners of Jesus, like Boaz and King David, all in preparation for King Jesus, who becomes your redeemer-kinsman, culminating in your marriage to Him at the Marriage Supper of the Lamb.
The Bible in your own hands is a living promise-letter through millennia with living forerunner illustrations of God’s love for you in Jesus Christ. Once your eyes of faith grasp the essence of this, you cannot help but bask in its glory. “I know that my Redeemer lives, and I am going to see Him for myself.”
“Jesus lives, and so shall I. Death, thy sting is gone forever! He who deigned for me to die lives, the bands of death to sever. He shall raise me from the dust. Jesus is my hope and trust.”
(First verse of Christian Gellert’s hymn, “Jesus Lives, and so Shall I,” 1757)
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Thanking God For You
$Blog Post | Paul Anderson Youth Home
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Good and Evil
“No temptation has overtaken you that is not common to man. God is faithful, and He will not let you be tempted beyond your ability, but with the temptation He will also provide the way of escape, that you may be able to endure it.” -1 Corinthians 10:13
A battle encompassing the whole course of humanity, from the original beginning to the present, is a very intense and palpable war between good and evil. This conflict is exposed not only as what is true of life but also as the same theme found in every story ever told, fiction or non-fiction. Good and evil really characterize everything about life. It seems to us there are many hues within their colors, every variety of intensity between these two polar opposites; that is, there is that which is not so evil and not so good, very evil and very good, and everything between.
When it comes to the wholly “other” world around us, good equals God and evil equates to Satan without equivocation. The battle continues in both spheres, visible and invisible. Satan ensures that evil raises its ugly head at every turn. It is always the tip of the spear seeking penetration in your heart, but what is good is always the choice beside it.
Scripture tells us God created everything that is, and when He was done creating He called all of it not only “good” but “very good!” So where does evil come into this picture of all being “very good?” The answer to that question begins in the unseen world. We have only snippets of what took place there and what still takes place today.
God created non-human beings we know as angels. A portion of those angels fell out of God’s favor, becoming His enemies. Why? We do not really know. Such is within the mind and plan of God for His own purposes. His ways are high above ours, Scripture declares.
The fallen angels chose to follow a leader in their fall from heaven, namely Lucifer, the devil, or Satan as he is variously called. He represents and is evil. He became so by his own choosing. Chronologically, we do not know when Satan and his followers fell. This could have occurred when he, of his own free will, determined to tempt Eve and Adam in the Garden of Eden. Satan tempted them with the same sin which beset him: “You can be as God. Just eat this fruit!” We do not know if this falling of Satan was prior to or at this point. I tend to think it is precisely when it happened, but this is unknown.
We are told Satan was created most beautiful, perhaps the finest of the angel creatures. However, apparently angels have a capacity for pride, and Satan’s ran rampant; he attempted to elevate himself above God, though he should have been aware such was impossible. In any case, Satan is a cunning foe. He has been allowed extraordinary powers (see Job 1). He is described throughout the Bible as a treacherous, shrewd, and extremely dangerous enemy, leading all your enemies. The Scripture says he seeks your destruction, he desires to devour you, and he wants to have you (Genesis 4:7).
The question for you is, “Can he defeat me?” The answer is, “Yes.” In your own strength, the victory will always be Satan’s. In contrast, repeatedly in Scripture you are told and shown that if you incorporate Jesus’ strength and His Word in your defense, Satan will “go down” in all attempts to destroy you. His onslaught will neither penetrate your heart nor overcome your salvation. If you are in Christ through rebirth by the Spirit of God and you follow His example in defeating him, Satan will never win. Jesus Himself defeated him at the cross, and as your substitute on that cross, He won the battle over Satan forever.
God made this victory over Satan a matter for your faith. That faith is a gift to you, and it must be used by you to manifest you received it. Your personal faith not only recognizes Satan is, but it brings into your grasp those weapons which truly defeat him.
Jesus’ methods of defeating him are displayed in His temptation by Satan in the wilderness. Those are your temptations as well. The weapons you are to use are shown there by Jesus and are additionally arrayed in Ephesians 6. Break them down individually, understand exactly what they are, apply them in your defense, and win the battle over evil.
Good and evil are real. Living in evil is hell. Living in good is what heaven and eternal life are about. Good is who and what God is. In the Garden of Eden when Adam and Eve chose sin and by that choice fell, God kept them from eating of the Tree of Life. He did this to protect them from living forever in a state of evil, the equivalent of hell. God has set before you good and evil. What is your choice?
“And though this world with devils filled should threaten to undo us, we will not fear for He hath willed His truth to triumph through us. The Prince of Darkness grim, we tremble not for him; his rage we can endure, for lo, his doom is sure. One little word shall fell him.”
(Second verse of Martin Luther’s hymn, “A Mighty Fortress Is Our God,” 1529)
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Once for All
“You must be born again.” –Jesus, John 3:7
Last June 6th, about thirty veterans of D-Day, all in their 90s and 100s, celebrated seventy-five years of the greatest of victories in Normandy, France. D-Day was the largest naval, air, and land operation in history. Hitler himself was astounded by what was accomplished on this day in 1944. He asked his generals, “How did the enemy land so many soldiers on those Normandy beaches in just one day?” Indeed, this in itself was the most astounding accomplishment of this most famous operation in the history of mankind.
More than 150,000 troops representing the United States, the United Kingdom, and Canada landed in five designated landing zones on a 50-mile stretch of beach in northwestern France all on one day. The greatest armada of all time set sail from England for German-defended France. The casualties that day were enormous, particularly on codenamed “Omaha Beach,” but the bridgehead won against the Nazi defenders, ensuring the beginning of the end of the Third Reich.
The specific answer to Hitler’s question was the Higgins’ Beach Landing Craft of nearly one thousand boats devoted to this operation and used primarily once and for all on this decisive day. Carrying thirty-six soldiers and measuring 36 feet by 11 feet, these boats’ top speed was nine knots. Fifty-five of them were destroyed on Omaha Beach alone. In the few days after D-Day, the original bridgehead was greatly enlarged and the march to Berlin began.
These small boats were barely seaworthy, made for the express purpose of landing soldiers on beaches from the large troop ships 8-10 miles offshore. These “soldier-delivering,” rectangular, flat-bottom boats, called “coffins” by some of the soldiers precariously ensconced in them, were developed by a New Orleans boat builder for this very purpose, all in preparation for a singular 24-hour span of time which altered the course of history.
One night in the first century, Jesus met with a man intending to hide the encounter from peering eyes. He told him of a once-for-all event with infinite meaning for mankind that would define eternal history. Jesus said to this man, “Nicodemus, you must be born again!” Just as He said it to him, He says to you and to each of us, “You must be born again!”
It is a once-for-all, life-transforming act. Just as every person has but one physical birth, he or she experiences only one spiritual birth by the Spirit of God, a once-for-all gateway into the kingdom of God. Once such occurs, no one, no thing, no power can pluck you out of the hand of Jesus Christ. You are eternally His; you are forever adopted into God’s family.
Unlike actual D-Day, where tens of thousands personally participated, a far vaster crowd of saints over all the ages of history experience their own D-Day when they are born again by the Spirit of God; their eternity is thereby forever secured. Jesus died once for all on the cross of Calvary, where He willingly gave His own lifeblood that you, once for all, might be born again.
This November 11th, we celebrate Veterans’ Day. In it, we remember the very great number of American veterans who served in the Armed Forces for the purpose of winning, protecting, and sustaining your freedom. D-Day is one of those grand memories truly honoring every veteran. But the greatest of once-for-all victories in your life is the day you were born again. It was won in the greatest of all battles on a cross on Golgotha.
This Monday, as you remember and celebrate veterans and their many battle victories over hundreds of years in far-flung battlefields spanning continents, remember even more your own greatest victory: being born again by the Spirit of God, sealing you for eternal life once for all.
“O to grace how great a debtor daily I’m constrained to be! Let Thy goodness like a fetter bind my wandering heart to Thee. Prone to wander, Lord, I feel it. Prone to leave the God I love; here’s my heart, O take and seal it, seal it for Thy courts above.”
(Third verse of Robert Robinson’s hymn, “Come Thou Fount of Every Blessing,” 1757)
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This Month at PAYH: Monthly Newsletter, November 2019
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